“The God of the Old Testament” doctrine:
Frequently Asked Questions
What does the Pacific Church of God believe regarding the “God of the
Old Testament”?
The term “God of the Old Testament” never appears in the Bible. Traditionally, many Church of God
organizations have used this phrase to refer to the belief that the One Who later became Jesus Christ
was exclusively the ONLY God Being that Israel and the Patriarchs were aware of and had any interaction
with. The Pacific Church of God believes that both God the Father and the One Who became Jesus Christ
were known and active in both the Old and New Testaments. God the Father and the One Who became
Jesus Christ have worked together throughout eternity and continue to do so as They carry out the
Father’s plan of salvation for mankind (John 5:17; 1 Corinthians 8:5-6).
Does the Pacific Church of God believe that Jesus Christ was a created
being?
No. Before He lived on the earth, Jesus Christ was the Word—a divine, eternal God Being. The Word was
with God from the beginning and the Word was God (John 1:1). Jesus Christ and God the Father are One
(John 10:30). They are identical in nature, character, and divinity, though not equal in authority (John
14:28; John 17:3; 1 Corinthians 11:3; 1 Corinthians 15:27-28).
Does the Pacific Church of God believe that Jesus Christ is worthy of
worship?
Yes. As an eternal being, Jesus Christ is worthy of worship. Unlike the angels, Jesus Christ permitted both
men and angels to worship Him. We worship Him today as one of the two God Beings (Colossians 2:8-9;
Mark 5:6; John 9:38).
Does the Pacific Church of God believe one has to understand and agree
with this interpretation of the “God of the Old Testament” doctrine to
be saved?
No. We are each individually responsible for how we respond to the truth God reveals. God works with
each person He calls individually, and we are all at different stages of growth and understanding in our
Christian lives. God judges us based on how we respond to the knowledge He has revealed to us. We all
individually have the responsibility to work out our own salvation with fear and trembling. To those